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The Utopian Concentration: Reading of the Political Philosophical Explanation of “The Book of the Five Emperors”
Author: Yao Zhongqiu (Shandong Institute of Confucianism)
Source: Author authorized by the Confucianism website, original published by “Northern Political Review” No. 3 (Business Printing Library, 2018)
Time: Confucius was in the 2569th year of the 13th Spring of the Wuxu period
Jesus March 29, 2018
Abstract:Interpretation of the process of the birth of the Huaxia nationality recorded in “Historical Records: The Book of the Five Emperors” from the perspective of political philosophy. From this we can see that through Huangdi, Jianzhang and Emperor, they explored from multiple sources, and formed many paths to establish the empire, and finally settled down on the “dominance”. The domineering meaning is to cooperate with the shaping and order of the body to maintain the king as the middle, and virtue is the foundation of the king’s authority. Huaxia – China’s tree-story and subsequent management are domineering, which are different from the vast landslides, shinto and business roads and the form of governance that are widely present in the west of China. Following this domineering behavior, China can sweetheart website for a long time.
Keywords: Domineering, the main body of the Five Emperors, the Chinese and Xia countries, the first sentence of the preface of the country in the country defines China as follows: “China is one of the countries with the longest history in the world.” China is a country at the beginning, and is more popular than other countries in the world, and its history is long; it can also be added that as a country, China has always had a large scale and diverse internal characteristics. [1]
It is a great political virtue to be long and big. For furniture in China, its construction and preservation must be excellent and have broad meanings. With these two points alone, China is worthy of political treatment. Chinese scholars who have gained greatness can develop a broad political management theory that ends at the highest good based on these thousand-year political practices and ancestors’ thoughts. The best way to develop this theory is to explain the basic facts about China’s country: Why is China a country that can last for a long time and be large?
This article test answers this question and explains the “Historical Records: The Five Emperors’ Book of the Five Emperors” from the perspective of political philosophy》 recorded the process of the birth of the Huaxia nationality. From this we can see that through Huangdi, Jianzhang and Emperor, they explored from multiple sources, and formed many paths to establish the empire, and finally settled down on the “dominance”. The domineering meaning is to cooperate with the shaping and order of the body to maintain the king as the middle, and virtue is the foundation of the king’s authority. Huaxia – China’s tree-studdedness and subsequent management are domineering, which are different from the vast land, shinto and business roads and the form of governance that are widely present in the west of China. Following this domineering, China can be big and long.
1. The first way to build a country: military service
Before the Five Emperors, that is, before the establishment of the Huaxia State, there were a relatively developed civilization in China, such as from the 4,000 BC to the 3,000 BC, from north to south, the Red Mountain civilization in the Yanguan area, the Wenkou civilization in the Shandong, the Yangshao civilization in the middle reaches of the Huang River and the Wei River, the Liangzhu civilization in the Taihu River Basin, and the Qujiali civilization in the middle reaches of the Long River. Later, the Red Mountain civilization and the Liangzhu civilization declined relatively, but after the Yangshao civilization, there were the Huaxia Long Mountain civilization, the Dawenkou civilization and the Shandong Long Mountain civilization, and after the Qujialing civilization, there were the Shijiahe civilization, which were also outstanding. According to the words of Master Bingqi, the authoritative master of archaeology, the distribution of civilizations in the middle and late Neolithic periods in archaeology can be called “full of stars” [2].
These seemingly far apart civilizations have a secret coming beyond the imagination of the ancients. The archaeological master Zhang Guangzhi called it the “China’s mutual influence circle”, especially in the Longshan civilization era, the “longshan transformation” phenomenon that clearly appeared among the civilizations in different places: “I In each area within each area of each other’s influence, we saw a similar process of civilization and social change. By the end of 3000 BC, it was developing towards a sufficiently complex and level-based society and making it the symbol of civilization”[3]. The result of its evolution was the birth of the Huaxia-Chinese civilization and political cooperation.
So, how were the various ethnic groups in the pre-China era managed? “Mandarin·Church 2” records the wise man in the history of Chu, who wrote about his father’s description of late civil and divine relationships, reminding him of his management methods from the side:
The ancients were ordinary and divine. Those who are easy to understand are not scattered, but can be honest and honest. Their intelligence is different. The holy can be bright and bright, the bright can shine it, and the sound can be heard. In this way, the bright spirit will be descended to it. In men, it is called wizard, and in women, it is called witch.
Is it that the Lord who controls the Gods will be used as the survivor, and then the sages and the lights of the sages, and can we know the numbers of the mountains and rivers and enhance their logic? The Lord of the ancestors, the affairs of the clan, the world of honor, the diligence of respect, the proper gifts, the dignity of power, the respect for appearance, the quality of loyalty, the patience of compassion, and the patience of respect and wiseness of the godsSweetheart Baobaobaobaobao.The one who wishes to be a blessing.
After the name and surname, you can know the birth of the four times, the things of the animals, the types of treasures, the corpses of the Yi utensils, the magnitude of the second master, the position of the screen, the place of the turf, the gods of the high and low, and the origin of the surname, and the heart rate is the root of the old order.
Therefore, there are heaven, earth, gods, and the officials of objects, which are the five senses, each in their order, and are not inconsistent. Therefore, they can have loyalty and faithfulness, and God is so Can have the virtue of being bright. Being virtuous and being spiritual, respectful but not being rude. Therefore, the gods come to be blessed and enjoy the things. If you don’t get disaster, you won’t be too busy to seek it.
In ancient times, the common people could not communicate with the common people, but had professional witches and wise men, which could embrace their special talents and make the “God of God” clear. “Submit it.” The quality of the witches described by the father is “their voice can be heard.” God’s descendant appears as a speech to people through the mouth of the witches. In common with the witches, there are officials of the clan and the chastity, and their duties are in determining the order of the gods, the position of the place where they are paid tribute, and preparing for the sacrifices, Yi tools, time periods, and clothes, which is also responsible for The “five senses” are afraid that they will serve the gods and serve the gods as the middle, and “items” refer to the sacred animals for sacrifices.
This is a witch-like era. People are pious and fearful of the gods and dare not be negligent. , the meaning of purity is “respect but not lust”. The wizard can subdue the gods and convey the will of God to others, so the common people can submit to the power of the wizard. Therefore, in this society, the wizard has the highest power, and someone helps the wizard exercise this power derived from the spirit. Under this management form, it is not possible to cooperate with the size of the body. Too big, it should be that the states are separated and each serves the spirit of their ethnic groups and nations.
According to archaeology, it can be seen that in the pre-China era, the ethnic groups along the coast of the East had a thick witch style. Large-scale sacrificial forts were found at the sites of the Red Mountain civilization and the Liangzhu civilization; large tombs were found; A large number of beautiful jade artifacts were unearthed during the burial, with the mysterious patterns related to the spirits, which were clearly used in religious ceremonies. It can be imagined that in these two societies, witches enjoy noble authority, and can be matched by the era of watching the father’s description.
As a result of archaeological discoveries, this The cultivation pipe
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