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From simplified gift system to natural truth: A discussion on the thoughts of Sun Qi’s gifts
Author: Zhao Zhengtai
Source: “Confucius Research” 2Baobao Website025 Issue 3
Abstract: The gift is a practical chapter for the history of Confucianism. It showed business travel in the period of different thinking and philosophical schools. The Song and Ming Chings were divided into the teachings of the family, which was easy to know, simple and respectful, and was divided into the teachings of the Han and Tang Chings. The gifts were published from the following levels of “Bookbooks” and “Zhu Zi’s Family” and were prosperous until the Ming and Qing dynasties. Among them, Sun Qifeng wrote a book called “Family Devotion” in his late Ming and early Qing dynasties. He inherited the family gift thinking based on “Zhu Zi’s Family Gift”, and was influenced by the suspicious thoughts of “Jun Kun’s love and gifts, and furthered the gifts from the gifts, and used the simplicity of the subject to the essence of the mind and nature. He presented the real value of the gifts through the science of science. In the modern society where the Chinese and Western cultures are intertwined, the remarks of science on philosophical learning require both simplicity and emotional motivation. The continuous discussion on ceremonial thinking will help explore the value of Chinese philosophy.
Keywords: “Home Gifts” and “Zhu Zi’s Family Gifts” are simple and easy
BaoqingAuthor introduction: Zhao Zhengtai, PhD in Philosophy, is an assistant professor in the Department of Philosophy in Shanghai. The purpose of the important discussion is Song and Ming Philosophy
Treunion is a career-oriented method for wearing Confucian history, but the content and basis of the gift are constantly changing, showing the richness and activity of Confucian philosophy. After the Middle Ages, the trend of changing the ritual of the family education appeared. The Song and Ming wise scholars were good at evaluating Confucian virtues with the intrinsic concepts such as mind, nature, and confidant to transcend nature and generality. The metaphysical virtues need to be combined with human ethics and daily use to form a concrete life reality of the human virtues, so the scientific needs to be given from the beginning. However, it is difficult to set up a non-changing ruling seal in the daily life of different people, and it is easy to evolve into social regulations. Therefore, on the one hand, the psychologists constantly revise gifts, and on the other hand, they are exploring the virtue principles on which the ceremony is based, forming the continuous worship activities of the Song, Yuan, Ming and Qing dynasties. “Home Gift Drinking” by Confucian Confucians in the late Ming and early Qing dynasties [1] and their thoughts on giving gifts can be seen as the later period of this trend of thoughtRepresentative, this article uses “Family Gifts” as an example to analyze its philosophical basis for giving gifts, and further evaluates the practical methods of life that they seek. This will help discuss the practical characteristics and value of Confucianism in modern society.
1. “Home Gift Drinking” and simplification
“Home Gift Drinking” is alias for “Four Gift Drinking” and is a family gift book written by Sun Qifeng and published by Li Juyi. “Drinking” means to consider the meaning of change. The current ten years of glory (1884) Jiashen Dong re-engraved the book, one book, no catalog, no volume, and hides in Tianjin Library. The volume is titled “Family Delicacies”, and there are previous unsigned handbooks “Preface to “Family Delicacies”, Pan Jiang’s “Preface to “Family Delicacies”, Wang Zhichang’s “Preface to “Re-engraving of Teacher Sun Xia Feng’s “Preface to “Family Delicacies”, Zhang Shuzeng’s “Preface to “Family Delicacies”, Hua Rongguang’s “Preface to “Sun Zhengjun’s “Family Delicacies”, Wang Hui’s “Preface to “Re-engraving of “Family Delicacies”, Sun Qifeng’s “Preface to “Family Delicacies”, and Li Juyi’s “Preface to “Family Delicacies”. The former issuance of the verdict of Sun Qi Fengshou Ding, Li Juyi Xuezi, Lu Yizhang Wang Fu, Sun Shimin Sun Jingui, and attached two articles: “The Talk of the Soul-Recruitment of Master Huang’s Soul-Recruitment” and “The Talk of Yitian” by Zhao Yu. Later, there are Sun Qi Feng’s “The Talk of the Household Festival” by Zhao Yu.
The writing time of “Home Dinner” was in his twilight years. According to “Daiju”, Sun Qifeng wrote “Home Dinner” on the first day of the first lunar month of the sixth year of Kangxi (84 years old), “Home Dinner” was completed on the eleventh day of the eleventh year, and wrote the preface and postscript on the eleventh day of the eleventh day of the eleventh year of the Kangxi reign. [2] However, on April 27, 1669, Sun Qifeng still said in the book “Return of Cui Yuting” that “There is “Four Gifts and Drinking”, so he dare not show it to others”[3]. It was not until the tenth year of Kangxi (1671) that “Family Drinking” was awarded to Li Juyi, a doorman [4]. In the same year, Li Juyi and the same door-door Zhaoyu published “Family Drinking” in Mi County. When Li Juyi published the article, he collected the categories of gifts from former laureates and attached them to the four gifts of the crown, marriage, ceremonies and sacrifices, and attached two articles, “The Talk of the Soul-rewarding and Funeral Sacrifice of the Master Huang” and “The Talk of Yitian” by Zhao Yumen. The tenth year of Kangxi is no longer available, and the existing tenth year of Guangxi is a re-engraved version of Sun Qifeng’s descendants. The original version of “Home Gift Drinking” was handed over to Li Juyi for publication [5]. Sun Qifeng did not leave the original version, so when Sun Qifeng was in the Guangchang year, he could not read this book. Later, Sun Qifeng visited Sun Shipei, the ninth generation of Sun Shipei, and finally found a copy at Wang Zhichang’s home in Mi County. He re-engraved “Home Gift Drinking” [6] in the tenth year of Guangchang. The remaining versions of “Home Gift Drinking” were all re-engraved from Jiashen in the tenth year of Guangchang.
In terms of physical examples, Jiashen’s re-engraved version of “Home Gifts” is not divided into volumes, and there are six notes, namely “Zhan Hall”, “Family Collection”, “Crown”, “Wedding”, “Shifts” and “Tribute”. The first two articles emphasize the main nature of the activities of ancestral halls and family gifts at home, and the last four articles propose the implementation of fourAsk for the gift, “Home Gifts” is also called “Four Gifts Caiming PriceDocument”. After the four gifts, Li Juyi attached the “Previous Gifts” and edited the specific family gift rules for the predecessors such as Sima Guang, Er Cheng Zi, and “Zhu Zi’s Family Gifts”. The two articles attached after the notation, “The Conjuring of Master Huang’s Soul-recruiting Funeral Festival” and “The Conjuring of Yitian” by Zhao Yumen are two kinds of family gift activities chosen by Li Juyi for the “Drinking Ceremony” thinking. Soul-recruiting funeral is a burial method in which the family had to use clothes to bury their souls with clothes. Yitian is a measure for the clan to establish a common land to protect the needy people in the care of the tribe.
The purpose of Sun Qifeng’s writing “A Family Gift Drink” is said in the preface and postscript that Baohua.com is very clear, because “the text of gifts is complex and has been conquered in the future generations of the country”[7], “Duke Wen also said, ‘Everyone has the basis and the text is the basis; the chapter is the text”[8], Sun Qifeng considers the four gifts to make the gifts “easy to know and simple”[9]. Before Sun Qifeng, he considered that family gifts were a trend. For example, the “Fourth Gifts” and “Four Gifts Wings” by Lu Kun of the Ming Dynasty were also tried to make the family gifts through the transformation of the ceremony to make the family gifts. Sun Qifeng said that “Four Gifts Drinks” was written on the basis of “Four Gifts”. Moreover, the gift books used by Wang Zhichang’s family in the original engraving of “Family Gifts” were “Four Gifts Questions”, “Four Gifts Wings” and “Family Gifts”. This “easy and simplified” home gift learning had an actual impact on the career methods of the Qing Dynasty scholars. However, judging from the fact that “Drinking at Home” has been lost recently, the specific historical impact of the book “Drinking at Home” cannot be overestimated. Ho TC:sugarpopular900
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